Notes to Self

Excerpts from and musings on readings spanning poetry, philosophy (natural and otherwise), fiction and non-fiction.

I am Wendy Babiak, a poet, wife & mother, eco-feminist & activist. I think Einstein was right when he said that there are only two ways to live, as if nothing were a miracle, or as if everything is. As is clear by my use of the subjunctive for one and present tense for the other, I choose the latter.

If we could still really see what day after day is shown on the six-o’clock news, we would burst out in tears. We would pray, or kneel, of perhaps make the sign of the cross over that screen in an impotent gesture of exorcising such evil, such insanity. But there we sit, programmed as we are to look-at, to stare passively at those burning tanks, those animals choking in oil spills. We perfunctorily shake our heads, take another sip of our drink, and stare at the manic commercials until the thing switches back to smiling bigwigs reviewing honor guards, rows of corpses, and beauty queens preening.

Zen Seeing, Zen Drawing, pg. 4.

Posted at 3:21pm and tagged with: TV, warmongering, brainwashing,.

I’d say this is backwards. The woods must be in our heart.

(Source: beautifulurself)

Posted at 8:55pm.

I’d say this is backwards. The woods must be in our heart.

In the market economy, the organising principle for natural resource use is the maximisation of profits and capital accumulation. Nature and human needs are managed through market mechanisms. Demands for natural resources are restricted to those demands registering on the market; the ideology of development is in large part based on a vision of bringing all natural resources into the market economy for commodity production. When these resources are already being used by nature to maintain her production of renewable resources and by women for sustenance and livelihood, their diversion to the market economy generates a scarcity condition for ecological stability and creates new forms of poverty for women.

Posted at 8:14pm and tagged with: market forces, natural resources, poverty,.

Maldevelopment militates against equality in diversity, and superimposes the ideologically constructed category of western technological man as a uniform measure of the worth of classes, cultures and genders. Dominant modes of perception based on reductionism, duality and linearity are unable to cope with equality in diversity, with forms and activities that are significant and valid, even though different. The reductionist mind superimposes the roles and forms of power of western male-oriented concepts on women, all non-western peoples and even on nature, rendering all three ‘deficient’, and in need of ‘development’. Diversity, and unity and harmony in diversity, become epistemologically unattainable in the context of maldevelopment, which then becomes synonymous with women’s underdevelopment (increasing sexist domination), and nature’s depletion (deepening ecological crises). Commodities have grown, but nature has shrunk. The poverty crisis of the south arises from the growing scarcity of water, food, fodder and fuel, associated with increasing maldevelopment and ecological destruction. This poverty crisis touches women most severely, first because they are the poorest among the poor, and then because, with nature, they are the primary sustainers of society.

Posted at 9:23pm and tagged with: maldevelopment, patriarchy, ecological destruction,.

The everyday struggles of women for the protection of nature take place in the cognitive and ethical context of the categories of the ancient Indian world-view in which nature is Prakriti, a living and creative process, the feminine principle from which all life arises. Women’s ecology movements, as the preservation and recovery of the feminine principle, arise from a non-gender based ideology of liberation, different both from the gender-based ideology of patriarchy which underlies the process of ecological destruction and women’s subjugation, and the gender-base responses which have, until recently, been characteristic of the west.

Posted at 9:11pm and tagged with: ecology, feminism, Prakriti,.

Seen from the experiences of Third World women, the modes of thinking and action that pass for science and development, respectively, are not universal and humanly inclusive, as they are made out to be; modem science and development are projects of male, western origin, both historically and ideologically. They are the latest and most brutal expression of a patriarchal ideology which is threatening to annihilate nature and the entire human species. The rise of a patriarchal science of nature took place in Europe during the fifteenth and seventeenth centuries as the scientific revolution. During the same period, the closely related industrial revolution laid the foundations of a patriarchal mode of economic development in industrial capitalism. Contemporary science and development conserve the ideological roots and biases of the scientific and industrial revolutions even as they unfold into new areas of activity and new domains of subjugation.

Posted at 8:38pm and tagged with: patriarchy, development, science, capitalism,.

Vandana Shiva, Staying Alive

Posted at 8:23pm and tagged with: patriarchy, progress, ecology,.

A new awareness is growing that is questioning the sanctity of science and development and revealing that these are not universal categories of progress, but the special projects of modern western patriarchy.

Yeah. That was always my impression, as well.

(Source: kileyrae)

Posted at 3:40pm.

Yeah. That was always my impression, as well.

I wrote a recommendation for Wendell Berry’s *What Matters.*

Posted at 1:45pm.

Derrick Jensen (via cultureofresistance)

(Source: fyeahderrickjensen)

Posted at 2:57pm.

To reverse the effects of civilization would destroy the dreams of a lot of people. There’s no way around it. We can talk all we want about sustainability, but there’s a sense in which it doesn’t matter that these people’s dreams are based on, embedded in, intertwined with, and formed by an inherently destructive economic and social system. Their dreams are still their dreams. What right do I — or does anyone else — have to destroy them.

At the same time, what right do they have to destroy the world?